EXAMINATION OF SETA’S REPORT
“ISLAMOPHOBIA IN GERMANY 2015" IN THE
CONTEXT OF RELIGIOUS VIOLENCE
Journal Name:
- bilimname
Key Words:
Keywords (Original Language):
Author Name | University of Author | Faculty of Author |
---|---|---|
Abstract (2. Language):
Today, one of the most original concepts in the literature of especially
sociological studies addressing the Muslim presence in Western Europe is
"Islamophobia". Since the integration, religion and identity problems of the
Muslim population in Western Europe and the sociological examination of
these issues have basically similar characteristics, this concept refers to
common connotations for these countries.
Although the number of studies on Islamophobia has significantly increased
in recent years, they still remain insufficient. However, exempting the
studies addressing the subject in a theoretical context leads to a further
decrease in the number of these studies. The "European Islamophobia
Report 2015" of SETA (Foundation for Political, Economic and Social
Research) is therefore of great importance. Whereas the inclusion of a great
majority of Europe in the report further increases its importance, the
collection of data based on a common plan allows for a comparison among
countries.
In the report in which said “Islamophobia or anti‐Muslim racism poses a
growing threat to the democratic foundations of European constitutions and
social peace as well as the coexistence of different cultures throughout
Europe” 25 countries have been addressed separately by 37 scientists. The
report can be accessed from the website
(http://www.islamophobiaeurope.com/reports/2015‐reports/)
The report proceeds with introducing the concept of Islamophobia in the
context of Germany following a short introduction. The section addressing “Absence of Data Regarding Islamophobia” is followed by the section
“Gender and Headscarf”. The report is completed with recommendations for
especially the politicians following two brief sections addressing
Islamophobia within the contexts of feminism and refugee crisis.
This study does not address the report in all its aspects but rather focuses on
some sections of the report in the context of religious violence. Accordingly,
the report has been re‐categorized on the basis of religious violence.
The most striking aspect of the report is the over‐emphasis on the racist
organization PEGIDA (Patriotic Europeans Against the Islamisation of the
Occident). It appears from the report that nationally well‐known PEGIDA is
the most popular of the extreme right wingers in Germany and the
Islamophobic attitude is reflected by PEGIDA. Besides, it's unknown how
many enraged citizens (Wutbürger) other than PEGIDA, there are in
Germany.
According to the report the movement came into existence in autumn 2014
and thus falls in line with a longer discourse of anti‐Muslim racism. Around
25,000 people took part in the weekly demonstrations in Dresden alone by
the Ministry of the Interior. In its anniversary demonstrations in October
2015, again around 20,000 people took to the streets in Dresden. PEGIDA
views ‘Muslims’ as more criminal, sexist, homophobic and terrorist than
white Germans.
PEGIDA is not just responsible for discursive violence, but also for
interpersonal violence. For instance, during PEGIDA demonstrations in
Berlin, attacks on people taken to be ‘Muslims’ increased throughout 2015.
According to Ministry of Migration and Refugees (BAMF) around 1 million
people were registered as refugees in Germany in 2015. Until October 2015,
there have been around 850 attacks on refugee asylum homes and in the
third quarter of the year, 13 people have been injured in those attacks.
Nevertheless, to this date, there is no truly reliable nationwide overview of
all attacks against refugees or asylums.
In Germany, the growing anti‐Muslim acts become more and more effective
day‐by‐day with provocative publications and exclusionary slogans. This
attitude which may be taken as a verbal violence turns into a severe verbal
attack along with the public demonstrations. In some demonstrations,
particularly the Muslim women are targeted with the sexist images given by
blonde voluptuous woman with banners saying “Islamophobic but sexy”,
“Maria instead of Sharia” and their bikinis bearing the slogan “Burka Free
Zone”.According to the report in Germany politicians and the media are insensitive
to the Islamophobia. As for 2015, Germany still suffers from a nationwide
condition of an absence of data concerning Islamophobia. The absence of
data on racism became a public debate only in the wake of an attack on a
Synagogue in Düsseldorf. One of the first institutions that collect data about
Islamophobia in Germany is DITIB (Turkish‐Islamic Union for Religious
Affairs). DITIB combines data from ‘minor interpellations’, as well as police
statistics, as well as reports given to them from their own mosques and their
staff.
The ongoing failure to give a name to the Islamophobic attacks should be
seen as part of the political insensitivity. Hence, shortly after the attack to a
synagogue in Dusseldorf in October 2000, then‐Chancellor Gerhard Schröder
called for an “uprising of the decent [people]” [“Aufstand der Anständigen”].
However, it is understood from the report that even after this call the
Islamophobia is described through an abstract and flexible emphasis such as
" other discriminating events" or " right‐wing extremism" whereas other
social problems such as racism, anti‐Semitism, anti‐LGBT, anti‐Roma (sinti
racism) were made clear by giving a name.
The facts that the report mainly relies upon the media data and was not
prepared using an original research method seem as the improvable aspects
of the report. Besides, the lack of addressing the anti‐Islamophobic reactions
may be taken as a deficiency of the report.
Bookmark/Search this post with
Abstract (Original Language):
Bugün özellikle Batı Avrupa’daki Müslüman varlığını ele alan sosyolojik
çalışmaların literatürdeki en orijinal kavramlarından biri “İslamofobi”dir. Bu
kavramın bu ülkeler için ortak çağrışımları nitelemesi Batı Avrupa ülkelerinde
yaşayan Müslüman nüfusun entegrasyon, din ve kimlik sorunları ile bu
sorunların sosyolojik incelemesinin temelde benzer özellikler taşıyor
olmasındandır. Gerçekten de bugün “İslamofobi” kavramının özellikle Batı
Avrupa’yla birlikte kullanılıyor olması bu açıdan dikkat çekicidir.
Teknik bir kavram olarak oldukça yeni olmasına rağmen araştırmalar, bir tutum
olarak İslamofobi’in yüzyıllar öncesine dayandığını göstermektedir. Hatta bazı
kaynaklarda İslam dininin ilk yıllarında Müslümanlar hakkında yazılan yazı ve
aktarılan görüşlerin bugün bu kavramla doğrudan ilişkilendirildiği
görülmektedir. Sosyo‐politik bir olgu olarak İslamofobi’yle ilgili en büyük sorun
ise bu olgunun Batılı otoriteler tarafından önemsenmemesi ve sıradan bir
ayrımcılık sorunu olarak ele alınmasıdır.
Bu çalışma ana hatlarıyla iki bölümden oluşmaktadır. İlk bölümde kısaca
Avrupa’daki Müslüman nüfusun güncel kimliği ve İslamofobi’nin kısa tarihi ele
alınacak ve ardından SETA’nın “European Islamophobia Report 2015” adlı
raporunun Almanya’yı ele alan kısmı değerlendirilecektir.
FULL TEXT (PDF):
- 3