You are here

Home » Content

Wordly resurrection from Ibn sina and Sheikh Shahab al din sohrevardi view

Journal Name:

  • Cumhuriyet Üniversitesi Fen Fakültesi Fen Bilimleri Dergisi

Publication Year:

  • 2015

Key Words:

Author Name
Abstract (2. Language): 
The meaning of resurrection is an idiom which has returning concepts and related to a live after death. All researchers accept this phenomenon but they have different opinions in its quality. This paper explains the opinions of Ibn Sina and Sheikh Sahib ol din Sohravardi which are grand philosophers. Ibn Sina, who is famous in peripatetic followers, approved spiritual resurrection by rational reason and happiness and villainy of souls are approved by wisdom and analogy; but he related worldly resurrection to religious law. This comparative show that Sheikh Shahab ol din Sohravardi, who is famous in illumination philosophy believed resurrection with imaginative body and accepted purgatory body and also he uttered that soul after releasing from dispersions will return to illumination world because of loving to his source.
Bookmark/Search this post with
FULL TEXT (PDF): 
PDF icon 5000139550-5000241797-1-pb.pdf
  • 6
1226
1232
  • English

REFERENCES

References: 

[1] Ibn Sina, Ibn abdollah, 1363, origin and resurrection by trying: Nurani, Abdollah, edition:
institute of Islamic study, Mak Gill University, part of Tehran, Tehran
[2] . Ibn Sina, Ibn abdollah, Ilahiyat, Shefa, Hasan zade Amoli research, Hasan, 1376,
Amirkabir edition, Ghom, advertising Islamic office
[3] Rabani, Mohammad Reza, no data, Rabani resurrection, first edition, Keyhan institute
[4] Sadrol Moteahelin, origin and resurrection, research, Ashtiyani, Seyyed Jalal, 1376,
second copy, Ghom, advertising Islamic office
[5] Sadrol Moteahelin, origin and resurrection, Ardakani, Ahmad ebn Mohammad al
Hosseini, Noraei, Abdollah, 1362, Tehran, center of university edition
[6] Sobhani, Ja'far, 1379, Islamic theology, second edition, Ghom, Shafagh edition
[7] Ghazali, Mohammad, 1383, Tahafat ol Falsafe, translation of Fathi, Hasan, Sarallah
edition
[8] Ibn Sina, Hossein ebn Abdollah, chapter soul from Shefa book, researcher is Hasan zade
Amoli, Hasan, 1375, Markaz edition, Islamic edition, Ghom, Iran
[9] Ibn Sina, Hossein ebn Abdollah, Azhaviye essay, suspended: Khadir Jam, writer: is
unknown, 1364, editor is Tehran, Etela'at
[10] Sabzevari sage, Asraro ol Hekam, by information of She'rani, Mirza Abolhasan, 1362,
Tehran, Islamic bookstore edition
[11] . Ibn Sina, Hossein ebn Abdollah, Altalvihat Allohiye Alarshiye, 1380, Tehran, edition of
Hossein Seyyed Mosavi
[12] Tabrizi, Ja'far Sobhani, Islamic beliefs from the aspect of Quran and tradition, 1393,
Ghom, book garden
[13] Zahedi, Zein al din Ja'far, interpretation of Persian verse, no data, Ghom: Mostafavi
edition, third copy
[14] Sohravardi, Sheykh Shahab al din, Mosanafat collection, 1380, correction of Karbon,
Henry, second copy
[15] Kermani, Narjes, 1387, source: abstraction of thesis

Thank you for copying data from http://www.arastirmax.com