You are here

Using comparison by means of ignorance, is not the sign of wisdom Mohammad

Journal Name:

Publication Year:

Author NameUniversity of Author
Abstract (2. Language): 
Imamiye jurisprudence while believe on wisdom as the religious rule inference authority, in their jurisprudence basics book, refer and talk about the wisdom while discussing about the book, consultant and tradition and all believe that the religious decision can be achieved by wisdom also. The group of Imamiye jurisprudence, who permit the use of opinion and divine law, discuss around five titles that each includes branches. The first title is discussion around wisdom and its ability to validate religious act when no reason for the act is found in the book, consultant and tradition. The second title is the wisdom necessities and we talk about this point when the religious act performance has the wise proofs and these proofs are not pointed out in time of arranging them but the wisdom orders to its performance or leave. The third title is wisdom proofs. In these reasoning, jurisconsuls try to prove a way in order to find religious act. The fourth title is Tanghihe Manat in which the jurisconsult using some characters of a religious act and describing that in the other similar case, as applicable. The 5th title is understanding the criterion which some of late principles such as Mohaghegh Nayeeni go on it in basic and sometimes jurisprudence discussions and try to see if the act criterion is found through the wisdom. In this research it has been tried to find new results and proofs by a new look to the wisdom topic.
676
686

REFERENCES

References: 

[1] Holly Quran
[2] Nahjo Albalaghe
[3] Akhoond Mohammad Kazem khorasani- Kefayatolosool- Alelbeyt institute-La haya
altarab-Qom-Bita. Syed alshahdaghm -1403 Ah gh.
[4] Ibne Babviye-Mohammad ebne Ali Ebne Alhoseyn- Elal Alsharaee- Heydari
printhouse. Najaf- 2006
[5] Ahmad amin- Zahialeslam- Maktabeye Alnehzeye almesriya- alghahere- 1964
[6] Ansari (Sheykh) Morteza- Faraed alosool- Lajena tahghigh teras alsheykh alazam-
Qom- 1419
[7] Hor (Sheykh) Ameli mohammad ebne hasan- Vasael alshiya ela tahsile alshariya- Ala
albayta la haya altaras institute- Qom- 1415 H.GH
[8] Alrazi fakhre aldin mohammad ebne omaebne alhoseyn- Almahsoolo fi elme alosool-
Alresale institute- Beyroot- 1992
[9] Shahid sani mohammad ebne jamal aldin- Alroze albehiya fi sharhe alelee
aldameshghiya- Davari publication- Qom- 1410
[10] Lghazali abuhamed mohamad ebne mohamad- Almostasfa fi elme alosool- Darol
kotob alelmiye- beyroot- Bita.
[11] Fazel Tooni abdolah ebne mohammad albashravi- Alvafiye fi osol alfeghh- Majmao
alfekre aleslami- Qom- 1412
[12] Kazemi mohammad ali- Favaed alosool- Teachers society- Qom- 1404
[13] Koleyni Mohammad ebne yaghoob- Alkafi- Darolkotobe eslamiye- Tehran-
1984H.Sh
[14] Mohaghegh alhelli abolghasem jafarebne alhasan- Maarejolosool- Alal bayt institute-
La haya altaras- Qom- 1403
[15] Mozaffar sheikh mohammad reza- osool alfeghh- Islamic advertising office- Qom-
1991
[16] Mirzaye Qomi- Abolghasem ebne almola mohammad Hassan- ghavanin almahkama
fi alosool- darolmorteza- Beyroot- 1430 H.GH

Thank you for copying data from http://www.arastirmax.com