Akbaş M. (2010). Biyoetik Bir Sorun Olarak Ötanazi: Tarihi, Çeşitleri Ve Felsefesi, Felsefe Dünyası, Vol. 1, No 51, pp. 1-15. Alpert, R. (2010). Grief and Rituals Surrounding Death A Jewish Approach, Religion, Death and Dying, Perspectives on Dying and Death, Praeger Perspectives Publishers: California.
Andorno, R. (2013). Nonphysician-assisted suicide in Switzerland. Cambridge Quarterly of Healthcare Ethics, Vol. 22, No. 03, pp. 246-253.
Atabek E. ve Değer M. (2000). Tıbbi Deontoloji Konuları, İstanbul Üniversitesi Yayınları: İstanbul.
Aydoğan F. ve Uygun K. (2011). Kanser Hastalarında Palyatif Tedaviler, Klinik Gelişim, Vol. 24, pp. 4-9.
Biggs, H.(2001). Death with Dignity and Law, Oxford: Hart Publishing.
Callaghan, S. (2011). Death Tourism: Travelling For Life-Ending Procedures Precedent, Precedent, Vol. 107, pp. 34-39.
Connell, J. (2006). Medical Tourism: The Newest of Niches, Tourism Recreation Research, Vol. 31, No. 1, pp. 99-102.
Cowley LT, Ernie Young BA and Raffin TA. (1992). Care of the Dying: An Ethicaland Historical Perspective, Critical Care Medicine, Vol. 20, No. 10, pp. 1473-82. Doğan, L.(1968). İslam’da Yaşama Hakkı, DİB Dergisi, Vol. 7, pp. 70–71.
International Journal Health Management and Tourism http://dergipark.ulakbim.gov.tr/ijhmt
GURCU, VAROL, KARA, TENGILIMOGLU 34
Dieter B. (2015). Euthanasia, International Encyclopedia of the Social – Behavioral Sciences (7th Edition), Elsevier. Dinim, E. (2007). “Pikku’ah Nefesh”, Encyclopedia Judaica, (Ed) Fred Skolnik, (2thEdition), Thomson Gale Press: New York. Durkheim, E. (2011). İntihar, (Ö. Ozankaya, Çev.), Cem Yayınevi: İstanbul.
English, V., Romano-Critchley, G., Sheather, J. and Sommerville, A. (2003). How Should Students Learn? Some Continuing Difficulties with Consent, Journal of Medical Ethics, Vol. 29, No. 2, pp. 118-119. Evangelical Lutheran Church in America, (1992, 8 November). Retrieved 06 June 2016, http://www.elca.org/What-We-Believe/Social-İssues/Messages/End-of-LifeDecision.aspx. Flannery, A. (2002). Ötanazi Üzerine Beyanname. (O.Taştan, Çev.) Ankara Üniversitesi İlâhiyat Fakültesi Dergisi, Vol. 43, No. 2, pp. 405-412. Foster, C. (2014). Suicide Tourism May Change Attitudes to Assisted Suicide, But Not Through the Courts, Journal of Medical Ethics, Vol. 41, No. 8, pp. 620.
Foulkes, I. (2010, July 2). ‘Dignitas Boss: Healthy Should Have Right to Die’. BBC News, Retrieved 08 June 2016, http://www.bbc.co.uk/news/10481309.
Gauthier, S., Mausbach, J., Reisch, T. and Bartsch, C. (2015). Suicide Tourism: A Pilot Study on The Swiss Phenomenon, Journal of MedicalEthics, Vol. 41, No. 8, pp. 611-617.
Gay-Williams J. (1992). The Wrongfulness of Euthanasia, Munson R. Intervention and Reflection: Basic Issues in Medical Ethics, Wadsworth Publishing Company.
Hall, A. (2009, Jan 25). Cashing in on despair? “Suicide Clinic Dignitas is a Profit Obsessed Killing Machine, Claims Ex-worker”, The Mail, Retrieved 02 January 2016. http://www.dailymail.co.uk/news/article-1127413/Cashing-despair-Suicide-....
Hasta Hakları Yönetmeliği, Resmi Gazete: 01.08.1998.
İnceoğlu S. (1999). Ölme Hakkı Ötanazi, Ayrıntı Yayım: İstanbul. Kalyoncu, H. (2011). Ölümsüzlük İhtiyacı, İntihar, Ötanazi ve Reenkarnasyon, Boğaziçi Yayınları: İstanbul. Keown, D.(2005). End of Life: The Buddhist View, Golsmith College University, London.
Leidig, M. and Samuel, H. (2007, 9 Now). “Swiss Suicide Group Operates in Car Parks”, The Telegraph, Retrieved 02 March 2016, http://www.telegraph.co.uk/news/worldnews/1568874/Swiss-suicide-group-op....
Mahmood, K. (2008). Difference Between Voluntary Active and Voluntary Passive Euthanasia: An Ethico-Legal Perspective, Rawal Medical Journal, Vol. 33, No. 2, pp. 242-244.
International Journal Health Management and Tourism http://dergipark.ulakbim.gov.tr/ijhmt
GURCU, VAROL, KARA, TENGILIMOGLU 35
Nimbalkar, N. (2007). Euthanasia: The Hindu Perspective, National Seminar on Bio Ethics, Thane: Joshi- Bedekar College.
Oduncu, F. S. (2003). Euthanasia: Killing as due care?, Wiener Medizinische Wochenschrift, Vol. 153, No. 17-18, pp. 387-391.
Ost, S. (2010). The De-Medicalisation of Assisted Dying: Is a Less Medicalised Model The Way Forward?, Medical Law Review, Vol. 18, No. 4, pp. 497-540.
Otani, I. (2010). “Good Manner of Dying” as a Normative Concept: “Autocide,” “Granny Dumping” and Discussions on Euthanasia/Death with Dignity in Japan. International Journal of Japanese Sociology, Vol. 19, No. 1, pp. 49-63.
Öz, O. (2009). Sağlık Turizmi Kapsamında Medikal (Tıbbi) Turizm ve Türkiye’nin Olanakları, Journal of Yasar University, Vol. 4, No. 14, pp. 2257-2279.
Özkara E. (2001). Ötanazide Temel Kavramlar ve Güncel Tartışmalar, Seçkin Basımevi: Ankara.
Pennings, G. (2002). Reproductive Tourism as Moral Pluralism in Motion, Journal of Medical Ethics, Vol. 28, No. 6, pp. 337-341.
Pakes, F. (2003). Tolerance and Pragmatism in the Netherlands: Euthanasia, Coffee Shops and Prostitution in the Purple Years, 1994-2002, Int'l J. Police Sci. & Mgmt, Vol. 5, No. 4, pp. 217-228.
Paralysed Player Killed Himself. (2008, 10 Dec). BBC News, Retrieved 05 December 2015, http://news.bbc.co.uk/2/hi/uk_news/england/hereford/worcs/7774802.stm.
Pathak, A., Mangal, H. M., Kyada, H. and Hussain, S. (2009). Death Tourism (Sterbetourism): Destination to Heaven, Journal of Indian Academy of Forensic Medicine, Vol. 31, No. 3, pp. 274-276.
Revill J. (2003, 26 Jan). Swiss to Stop Entry of ‘mercy death’ Britons. The Guardian, Retrieved 24 April 2016, http://www.theguardian.com/society/2003/jan/26/health.medicineandhealth2. Roberts, C. and Gorman, S. M. (1996). Euthanasia, Contemporary World İssues, Oxford: ABC-CLİO Press. Robinson, R. (2001). Survivors of Suicide Revised Edition, New Pages Books, USA.
Safyan, A. R. (2010). Call for International Regulation of the Thriving Industry of Death Tourism, A. Loy. LA Int'l & Comp. L. Rev, Vol. 33, pp. 287-319.
SAMW, Swiss Academy of Medical Science: Guidelines: End-of-life-care, Retrieved 08 May 2016, http://www.samw.ch/en/Ethics/Guidelines/Currently-valid-guidelines.html
Saunders, P. J. (1994). Euthanasia, Do Not Change Existing Law, British Medical Journal, Vol. 309, No. 6952, pp. 473.
Stewart, C., Peisah, C. and Draper, B. (2010). A Test For Mental Capacity to Request Assisted Suicide, Journal of Medical Ethics, Vol. 37, No. 1, pp. 34-39.
International Journal Health Management and Tourism http://dergipark.ulakbim.gov.tr/ijhmt
GURCU, VAROL, KARA, TENGILIMOGLU 36
Stone, P. R. (2010). Death, Dying and Dark Tourism in Contemporary Society: A Theoretical and Empirical Analysis (Doctoral Dissertation, University of Central Lancashire).
Srinivas, R. V. (2009). Exploring the Potential for American Death Tourism, Michigan State University College of Law Journal of Medicine and Law, Vol. 13, No. 1, pp. 92-122.
Switzerland: Zurich Votes to Keep Assisted Suicide. (2011, 15 May). BBC News, Retrieved 06 February 2016, http://www.bbc.com/news/world-europe-13405376. Tan O. ve Yerlikaya Ü. (2012). Tıpla İlgili Problemler, İslam Hukuku El Kitabı, (Ed) Galip Türcan, Grafiker Yayınları: Ankara.
Terzioğlu A. (1993). Ağrı ve Tıbbi Etik, Hipokrat, Vol, 2, pp. 25-29.Tıbbi Deontoloji Nizamnamesi, Retrieved 23 June 2016 http://www.tkhk.gov.tr/TR,1542/tibbi-deontoloji-nizamnamesi.html
Truog R. D. and Berde C. B. (1993). Pain, Euthanasia and Anesthesiologists, Anesthesiology. Vol. 78, No. 2, pp.353-360.
Türkmen N. S. (2013). Hemşirelik Açısından Ötanazi, İçinde: Üstün Ç. (Ed) Ötanazi, Ege Üniversitesi Basım: İzmir.
Weaver, M. (2009, 14 July). British Conductor Dies with Wife at Assisted Suicide Clinic. The Guardian, Retrieved 04 May 2016, http://www.theguardian.com/society/2009/jul/14/assisted-suicide-conducto....
WHO Constitution, Retrieved 04 May 2016,http://www.who.int/about/en/.
Thank you for copying data from http://www.arastirmax.com