You are here

HELAL GIDA TÜKETİMİNDE DİNİN SANAYİLEŞMESİ (BİLGİNİN DAĞILIMI)

RELIGIOUS INDUSTRY IN HALAL FOOD CONSUMPTION (DISTRUBITION OF KNOWLEDGE)

Journal Name:

Publication Year:

DOI: 
http://dx.doi.org/10.9761/JASSS_579

Keywords (Original Language):

Author NameUniversity of Author
Abstract (2. Language): 
Religion has been considered as important reflection of social order throughout the ages. As primary social facts, religion and religious rituals have a great impact for those who choose to follow their faiths' dietary restrictions. The structure and the practices of these religious eating rules are almost same in all religions but their labeling or naming it differs from one religion to another. The appropriate ‘clean’ food is named halal in Islam and Kosher in Jewish laws. Parallel to creation of social fact with the concept of religion, this paper is mainly about the distribution and consumption of halal food in Turkey as one of the predominantly Muslim countries. By the help of comparison with kosher food and consumption and certification of halal food world widely, the paper aims to reach the conclusion that religious requirements has turned into industry and became a institutionalized power for the recent decades. With the help of sociology, the theory part of the topic will be discussed by exemplifying from sociologists arguments. And the practice of its theory in Turkish example will be stated with observed instances. Concentrating on the religious industrialization generally, I will talk about the function of halal concept as a sample. This topic is recent for Turkey and has the characteristics of a detailed thesis with more supportive scientific data in further researches.
Abstract (Original Language): 
Din çağlar boyunca sosyal düzenin önemli bir yansıması olarak kabul edilmiştir. Akla ilk gelen sosyal olgulardan biri olarak, din ve dinsel törenler, inançlarında yer alan beslenme kurallarını uygulamayı tercih etmiş kişilerde oldukça büyük bir etkiye sahip olmaktadır. Bahsi geçen dini yeme kurallarının yapısı ve bu kuralların günlük yaşamda uygulanışı tüm dinlerde hemen hemen aynı olsa da, damgalanmaları veya adlandırılmarı yönünden bir dinden diğerine farklılık gösterebilir. Uygunluk olarak ifade edilen ‚temiz‛ gıda İslamiyet’te helal olarak adlandırılırken, Yahudi kanunlarına göre koşer olarak adlandırılır. Din kavramını kullanarak sosyal bir olgu yaratma çabasına parallel olarak, bu çalışma temel olarak Müslüman nüfusun çoğunlukta olduğu ülkelerden birisi olan Türkiye’de helal gıda dağıtımı ve tüketimi hakkındadır. Dünya çapında koşer gıdanın ve helal gıdanın tüketimi ve sertifikalandırılma süreçlerini kıyaslama sayesinde, çalışma dini gereksinimlerin sanayiye dönüştüğünü ve son yıllarda kurumsallaşmış bir güç haline gelmekte olduğu sonucuna varmayı amaçlar. Sosyoloji kuramları sayesinde, konunun teoriye dayanan kısmı sosyologların fikirleriyle örneklendirilerek açıklanacaktır ve desteklenecektir. Diğer yandan, teorinin Türkiye örneğinde uygulanmış hali gözlemlenen örnekler ile birlikte belirtilecektir. Genel olarak dinin sanayileştirilmesine yoğunlaşıp, örnek olarak helal kavramının işlevini irdeleyeceğim. Sözü edilen konu, Türkiye için yeni bir konudur ve konusu itibari ile de ileriki araştırmalarda, destekleyici bilimsel verilerle sunulabilecek detaylı bir tez olma niteliğine sahiptir.
831-841

REFERENCES

References: 

Ag Marketing Resource Center. 2010. Halal Consumer Magazine. Retrieved Dec 27, 2010 (http://www.ifanca.org/magazine/hc_17.pdf )
Ag Marketing Resource Center . 2002.Iowa State University.Retrieved Dec 25, 2010. (http://www.agmrc.org/markets__industries/food/kosher_industry_profile.cfm)
Religious Industry In Halal Food Consumption (Distrubition Of Knowledge) 840
Alibaba.com Hong Kong Limited and licensors. 1999. Retrieved Dec 25, 2010 (http://www.alibaba.com/products/halal_food/TR.html)
BALLA, Andi. ‘Jews and Muslims find common ground in food’ The Halal Journal. 2009. (3 pages). Retrieved Dec 25, 2010
(http://www.halaljournal.com/article/638/jews-and-muslims-find-common-gro...)
BERGER, P. L. and T. LUCKMANN.The Social Construction of Reality: A Treatise in the Sociology of Knowledge. Garden City, 1966.
‚Et İhalesini "Hacılar" Aldı‛(The Pilgrims Win The Tender On Meat Export). CNN Haber. 2010. (500 words). Retrieved Dec 25, 2010. (http://www.cnnturk.com/2010/ekonomi/genel/05/04/et.ihalesini.hacilar.ald...)
DOUGLAS, Mary. "The Abominations of Leviticus." In Community, Identity, and Ideology: Social Scientific Approaches to the Hebrew Bible, edited by Charles E. Carter and Carol L. Meyers, 119-134. Winona Lake, IN: Eisenbrauns, 1996.
FOUCAULT, Michel. Discipline and Punish: The Birth of the Prison. Gallimard. 1975.
GİMDES. Helal Gıda ve Helal Sertifikalama.Gıda ve İhtiyaç Maddeleri Denetleme ve Sertifikalandırma Araştırmaları Derneği (Research Association of Certification Food Products). Retrieved Jan 2, 2011 (www.gimdes.org)
GLOBE Business and Marketing Solutions. 2008. Retrieved Dec 27, 2010. http://www.uniglobesolutions.com/keyfinancials.asp
Investment Support and Promotion Agency of Turkey.Turkish Food & Beverage Industry Report. 2010.
Ir. ENDANG S. Soenaryo and Dr. Ir Anton Apriyantono; Halal Requirement For Instant Noodle Manufacture.Paper presented at The 3rd IRMA Summit, Thailand, 14-15 March 2001.
Istanbul Daily News.Economic Review. (2010) ‚Turkish Meat Prices to Increase, Says Chamber Head‛. Retrieved Dec 15, 2010 (359 words) (http://www.hurriyetdailynews.com/n.php?n=meat-prices-to-increase-more-sa...)
KARADAĞ, Cüneyt. ''HelalGıdaSektörüSuiistimaleAçık'' (Halal Food Sector Is Open for Misusage). (2010). Köln. Retrieved Dec 25, 2010. (734 words)
(http://ha-ber.net/index.php?option=com_content&task=view&id=10138&Itemid=10)
KITTLER, Pamela Goyan. P. Sucher, Kathryn. Food and Culture.Fifth Edition.TheThamson Cooperation. 2008.
841
Havva SÜLÜN ERGÜL
LEVAUX, Ari. (2010). ‚American Meat Is Even Grosser Than You Thought‛. AlterNet.Retrieved Dec 25, 2010(http://www.alternet.org/food/146684/american_meat_is_even_grosser_than_y...)
‚Mintel identifies TRUST as crucial issue of 2009‛. Mintel Oxygen Reports.Mintel Press Release. 2009. (2 pages)Retrieved Dec 29, 2010
(http://www.mintel.com/press-centre/press-releases/330/mintel-identifies-...)
MORRISON, Ken. Marx, WEBER, Durkheim. Formation of Modern Social Sciences.Second edition.SAGE, 2006.
PAIKUSE. ‚Brit Jews, Muslims Say No To Labelling Of Halal And Kosher Meat‛. The Halal Journal. 2009. (1 page). Retrieved Jan 1, 2011 (http://www.halaljournal.com/article/1470/--brit-jews,-muslims-say-no-to-...)
Retrieved Dec 15, 2010 (http://www.youtube.com/watch?v=rZtqwY-Ffw8)
OZTURK, YasarNuri. Allah ileAldatmak (Cheating with Allah). YeniBoyut. 2008.
The Jerusalem Post. ‚Kosher Food Label Fastest Grower in US Consumer Market‛. The Halal Journal. 2009. (1 page). Retrieved Dec 25, 2010 (http://www.halaljournal.com/article/1253/kosher-food-label-fastest-growe...)
VAN GENNEP, Arnold. The Rites of Passage.University of Chicago Press.1960.

Thank you for copying data from http://www.arastirmax.com