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Keşmir'de İslam ve Türbelerin Rolü

ISLAM AND THE ROLE OF SHRINES IN KASHMIR

Journal Name:

  • Sufi Araştırmaları Dergisi

Publication Year:

  • 2011

Key Words:

Keywords (Original Language):

Author NameUniversity of Author
Abstract (2. Language): 
The aim of this article is to show the importance of the shrines as a social, cultural, religious, economic and political phenomenon in Kashmir. However, to understand their significance in Islamic context, we should aware of the Buddhist and Brahmanist past of Kashmir since the mass conversion of people to Islam could not part them with their pre-conversion orientations and practices. Thus it is emphasized in the article that a true picture of history of Kashmir cannot emerge unless it is viewed in the background of shrines.
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Abstract (Original Language): 
Bu makalenin amacı Kaşmir'de sosyal, kültürel, dini, iktisadi ve siyasi bir fenomen olarak türbelerin oynadığı rolü göstermektir. Bununla birlikte İslami bağlamda türbelerin önemini anlamak için, Kaşmir'in Budist ve Brahmanist geçmişinin farkında olmalıyız; çünkü kitlelerin İslam'a geçişi onları İslam öncesi yönelimlerinden ve uygulamalarından bir anda ayırma-mıştır. Neticede, makalede, Kaşmir'in tarihinin doğru bir resminin, türbelerin oluşturduğu arka plan olmaksızın ortaya çıkamayacağı vurgulanacaktır.
FULL TEXT (PDF): 
PDF icon arastrmx_190765_2_pp_43-50.pdf
  • 3
43-50
  • Turkish

REFERENCES

References: 

Luislave Lebon, The Psychology of People quoted by H . P. fair Child, General Psychology, p.
346; cf. Pandharinath H . Prabhu, Hindu Social Organisation.
AlQuran, Second Para (Sayaqool), Surah Bakr, aayat-208.
AlQuran, Third Para (Tilka-r-Rusul), Sura Al-Imran aayat-19.
See also A l Quran, 5th Para, La-Yuhibul-Lahu, Sura Al-Mayidah, aayat-3.
AlQuran, 26th Para, Sura Ahqaf, aayat-8.
AlQuran, 1st Para, Sura Bakr, aayat 2 to 5.
AlQuran, 30th Para, Surah Aa'la.
AlQuran, 2nd Para, Surah Bakr.
AlQuran, 30th Para, Sura Baiynah.
9 Walter Lawrence, The Valley of Kashmir, p. 286.
1 0 Imtyaz Ahmad, Ritual and Religion among Muslims in India, Delhi:Manohar Publications, 1984,
p. 16.
Murasila Kashmiri Panditan 1872, p. 14.
1 2 Peer Hassan Shah Khuihami, Tariqi Hassan, Vol 3rd, Translated into Urdu by M. Ibrahim
Srinagar, 1960, p. 293.
1 3 Mirza Kamaludin Shaida, Khalasatul Tawarikh, p. 307.
1 4 Gh. Mohiud din Miskeen, Tariqi Kabeer, p. 323.
1 5 S. M. Iqbal and K. L. Nirash (ed.), The Culture of Kashmir, New Delhi, 1978, p. 27.
47
Sheikh Muhammad Abdullah, Aatish-i-Chinar (Autobiography), Srinagar, 1986, pp. 242-244.
1 7 In Pre-modern Times south Kashmir was popularly was known as Maraz and north
Kashmir as Kamraz.
1 8 The tradition is quite contrary to the rishi cult of Kashmir. The rishis of Kashmir abstain
meet eating. The people in locality of Mian Shah Sahab, Rainawari prepare fish particularly
on this day, SrinagarTimes, 26th January 1989.
Christian W. Troll (ed.), Muslim Shrines in India, Delhi: Oxford University Press, 1992, p.
180.
2 0 Gh. Nabi Khanyari, WajeeutTawarikh, research Library Srinagar, p. 122.
2 1 Christian W. Troll, Op. tit, p. 180.

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