Buradasınız

Anasayfa » Content

Heidegger’in Varlık’a Yaklaşımı: Ontolojinin Temeli Olarak İnsan

Heidegger’s Approach to Being: Man as the Fundament of Ontology

Journal Name:

  • Kaygı: Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi

Publication Year:

  • 2010

Key Words:

Keywords (Original Language):

Author NameUniversity of AuthorFaculty of Author
Abstract (2. Language): 
In contrast to the metaphysics of presence or substance ontology of traditional metaphysical thinking, this paper is an analysis of Martin Heidegger’s approach to Being where the individual or Dasein is the route to, the illuminator of, and the shepherd of, Being via his transcendence into Nothing, his meditative thinking, and his use and mastery of language and discourse. It also highlights on the import of such an approach to Being where man is the fundament of ontology.
Bookmark/Search this post with
Abstract (Original Language): 
Mevcudiyet metafiziğine ya da geleneksel metafizik düşüncenin töze dayalı ontolojisine karşıt olarak bu yazı, bireyin ya da Dasein’ın kendi aşkınlığını hiçliğe bırakması, derin düşünmesi, söylem ile dile yönelik yetkinliği ve kullanımı aracılığıyla yöneldiği, aydınlattığı ve çobanı olduğu Varlığa ilişkin Martin Heidegger’in yaklaşımını analiz edecektir. Yazı, aynı zamanda insanın ontolojiye temel olduğu böylesi bir Varlık yaklaşımının önemini vurgulamaktadır.
FULL TEXT (PDF): 
PDF icon arastrmx_277_pp_28-43.pdf
  • 14
28-43
  • Turkish

REFERENCES

References: 

ANDERSON J M (1966) Introduction to Martin Heidegger Discourse on Thinking, trans.
Anderson J M and Freund E H. Harper & Row, New Xork.
CARVALLO Jnr. M J (1985) In Search of Being: Man in Conflict with the Spectre of
Nothingness. Oical Library, New York.
CERF W H (1940) An Approach to Heidegger’s Ontology. Philosophy and
Phenomenological Research, 1 (2): 177-190.
FREDE D (1996) The Question of Being: Heidegger’s Project. In Guignon C B (ed) The
Cambridge Companion to Heidegger. Cambridge University Press, Cambridge.
FREID G and Polt R (2000) Translators’ Introduction. In Martin Heidegger Introduction
to Metaphysics. Yale University Press, New York.
GRAY G G (1952) Heidegger’s Being. The Journal of Philosophy 49 (12): 415-422
GUIGNON C B (1996) Introduction to Guignon C B (ed) The Cambridge Companion to
Heidegger. Cambridge University Press, Cambridge.
HEIDEGGER M (1977) Letter on Humanism. In Krell D F (ed) Martin Heidegger: Basic
Writings. Harper San Francisco, New York.
HEIDEGGER M (1977) What is Metaphysics. In Krell D F (ed) Martin Heidegger: Basic
Writings. Harper San Francisco, New York.
HEIDEGGER M (1988) Being and Time, trans. Macquarrie J and Robinson E. Basil
Blackwell, Oxford.
HEIDEGGER M (2000) Introduction to Metaphysics trans. Freid G and Polt R. Yale
University Press, New York.
Heidegger’s Approach to Being: Man as the Fundament of Ontology
2010/14 43
HOY D C (1996) Heidegger and the Hermeneutic Turn. In Guignon C B (ed) The
Cambridge Companion to Heidegger. Cambridge University Press, Cambridge.
KRELL D F (1977) General Introduction: The Question of Being. In Krell D F (ed)
Martin Heidegger: Basic Writings. Harper San Francisco, New York
KRELL D F (1977) Introduction to Heidegger M What Calls for Thinking. In Krell D F
(ed) Martin Heidegger: Basic Writings. Harper San Francisco, New York
OLAFSON F A (1996) The Unity of Heidegger’s Thought. In Guignon C B (ed) The
Cambridge Companion to Heidegger. Cambridge University Press, Cambridge.
ROSEN S (1993) The Question of Being: A Reversal of Heidegger. Yale University Press,
New York.
SOYINKA W (1991) The Credo of Being and Nothingness. Spectrum Books Ltd., Ibadan.
UNAH J I (1997) Heidegger: Through Kant to Fundamental Ontology. Hope
Publications, Ibadan.
UNAH J I (2002) On Being: Discourse on the Ontology of Man. FADEC Publications,
Lagos.
UNAH J I (2006) Even Nothing is Something: Inaugural Lecture Series. Lagos University
Press, Lagos.
ZIMMERMON M E (1996) Heidegger, Buddhism and Deep Ecology. In Guignon C B
(ed) The Cambridge Companion to Heidegger. Cambridge University Press, Cambridge.

Thank you for copying data from http://www.arastirmax.com