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HİTİTLER, MİKENLER VE BATI ANADOLU’DAKİ KÜLTÜR ETKİLEŞİMLERİ

HITTITES, MYCENAEANS AND CULTURAL INTERACTIONS AT WESTERN ANATOLIA

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Abstract (2. Language): 
Because of the Hittite and Mycenaean relations of two hundred years at Western Anatolia, many interactions took place between these two cultures. Certainly, at the beginning of these interactions were transport of Hittite architecture elements from Anatolia to Mycenaean Greece. When Linear B tablets mention Western Anatolian women working in Mycenaean palaces Also Piyamaradus, We know him from Hittite documents, bring seven thousand people from Lukka to Ahhiyawa. So the reason of the Hittite influences on Mycenaean citadels, were West Anatolian people. In somuch that Anatolian masons who build walls of Tiryns, reflect to Hellenic traditon as kyklops from Lycia. Millawanda/Miletos were bridge on transport of the Hittite-Anatolian elements because both archaeological and philological evidences demonstrate that the city under the Mycenaeans control. Surely cultural transfers not limited architecture, like to learn to use brother of Ahhiyawan king Tawagalawas drive chariot in Anatolia, some legends were transported to Hellenic world, because of the relations of Mycenaeans with Anatolia in the Late Bronze Age.
Abstract (Original Language): 
Batı Anadolu’da iki yüz yıllık bir zamanı kapsayan Hitit-Ahhiyava/Miken ilişkileri sonucunda iki kültür arasında birçok etkileşimin gerçekleştiği görülmektedir. Kuşkusuz bu etkileşimlerin başında Hitit mimari unsurlarının Miken Anakarasına taşınması bulunmaktadır. Linear B tabletlerinin Miken saraylarında çalışan Batı Anadolu kökenli kadın işçilerden söz etmesinin paralelinde, Hitit belgelerinden tanıdığımız Piyamaraddu’nun Lukka’dan yaklaşık 7000 kişiyi Ahhiyava Ülkesine götürdüğü bilinmektedir. Miken sitadellerindeki Hitit etkisinin sebebi de söz konusu Batı Anadolulu halklar olmalıdır. Hatta Tiryns duvarlarını inşa eden Anadolulu duvar ustaları Hellen geleneğine Likya’dan gelen kykloplar olarak yansımışlardır. Hitit-Anadolu öğelerinin Kıta Yunanistan’a taşınmasında ise köprü görevini Millavanda/Miletos gerçekleştiriyor olmalıdır. Zira hem arkeolojik hem de filolojik kanıtlar göstermektedir ki kent Miken/Ahhiyava’nın kontrolü altındadır. Elbette kültürel aktarımlar mimari ile sınırlı değildir. Ahhiyavalı Prens Tavagalava’nın Anadolu’dan savaş arabasını kullanmayı öğrenmesi gibi bazı efsanelerin de Hellen dünyasına taşınması, Geç Tunç Çağı’nda Mikenlerin Anadolu ile olan ilişkilerinden kaynaklanıyor olmalıdır.
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