Alder, C. (1992) Violence, Gender and Social Change. International Social Science Journal, 132, 267-275.
Andersson, G. (1987). Creativity and Criticism in Science and Politics. Universitas, 29 (3), 193-199.
Bahr, H. W. (1893). The Position of the Humanities and Cultural Work in Hu-man Societies. Universitas, 25 (3), 187-192.
Banjo, A. (2001). Some Humanistic Perspectives on the Nigerian Condition. The Humanistic Management of Pluralism: A Formula for Development in Nigeria (ed. A. E. Eruvbetine). Lagos: Murtab Press, 6-15.
Brozen, Y. (1952). The Value of Technological Change. Ethics, 62 (4), 249-265.
B e y t u l h i k m e 4 ( 1 ) 2014
B e y t u l h i k m e A n I n t e r n a t i o n a l J o u r n a l o f P h i l o s o p h y
43
Africa’s Problem of Social Change, Dominant Social Paradigms and Key Values for Peace
Cournand, A. (1982). Science and Society. Current, 239, 32-38.
Dewey, J. (1974). Does Human Nature Change? Basic Problems of Philosophy (eds. D. J. Bronstein & Y. H. Krikorian & P. P. Wiener). New Jersey: Prentice-Hall, 116-121.
Dubos, R. (1970). On Controlling Technology. Current, 119, 36-37.
Eboussi-Boulaga, F. (2000). The Topic of Change. African Philosophy as Cultural Inquiry (eds. I. Karp & D. A. Masolo). Indianapolis: Indiana University Press, 187-214.
Gupta, R. K. (1985). Problems of Social Action. Universitas, 27 (4), 311-318.
Johnson, H. M. (1960). Sociology: A Systematic Introduction. London: Routledge & Kegan Paul.
Kuhn, A. (1974). The Logic of Social Systems. London: Jossey-Bassey Publishers.
Kung, H. (1992). World Religions and World Ethos. Universitas, 34 (2), 79-85.
Lessnoff, M. (1988). The Philosophy of the Social Sciences. An Encyclopedia of Philosophy (ed. G. H. R. Parkinson) London: Routledge, 784-803.
Macbeath, A. (1955). The Need for a Social Philosophy. Philosophy, 113, 99-111.
Macrae, D. (1968). Utilitarian Ethics and Social Change. Ethics, 78 (3), 188-198.
Magee, B. (1987). The Great Philosophers. London: BBC Books.
Mair, L. P. (1960). Social Change in Africa. International Affairs, 36 (4), 447-456.
Mathur, D. C. (1975). The Concept of Existence and the Contemporary Crisis. Philosophy and Phenomenological Research, 35 (3), 391-395.
Merrill, R. (1980). Philosophical Monism, Humanistic Pluralism, and the Decline of the Humanities. Humanities in Society, 3 (4), 335-349.
More, M. & al. (2013). Transhumanist Declaration (2012). The Transhumanist Rea-der: Classical and Contemporary Essays on the Science, Technology, and Philosophy of the Human Future (eds. M. More & N. Vita-More). West Sussex: Wiley-Blackwell, 54-55.
Ogude, S. E. (2001). Humanising Development in a Technological Age: The Chal-lenge for the 21st Century. The Humanistic Management of Pluralism: A Formula for Development in Nigeria (ed. A. E. Eruvbetine). Lagos: Murtab Press, 16-20.
Oladipo, O. (1996). Philosophy and the African Experience. Ibadan: Hope.
Oluikpe, B. (1994). The Humanities in a Depressed Economy: What Option for
B e y t u l h i k m e 4 ( 1 ) 2014
B e y t u l h i k m e A n I n t e r n a t i o n a l J o u r n a l o f P h i l o s o p h y
Philip Ogo Ujomu & Felix Olusanjo Olatunji
44
Nigerian Universities? Journal of Liberal Studies, 4 (1-2), 12-26.
Otite, O. & Ogionwo, W. (2003) An Introduction to Sociological Studies. Ibadan: Heinemann.
Parsons, H. L. (1975). The Philosopher and Mankind’s Struggle for Value. Philoso-phy and Phenomenological Research, 36 (4), 246-252.
Szent-Gyorgyi, A. (1970). Using the Spirit of Science. Current, 119, 37-39.
Tighel, V. (2004). Social Change, Civil Society, and Tolerance: A Challenge for the New Democracies. Civil Society: Who Belongs? (eds. W. A. Barbieri & R. Magliola & R. Winslow). Washington D. C. Council for Research in Values and Philosophy, 125-133.
Wilson, K. D. (1978). Forecasting Futures. Society, 15 (2), 22-27.
Thank you for copying data from http://www.arastirmax.com