Oneness of the True Relagıon
Journal Name:
- Fırat Üniversitesi İlahiyat Fakültesi Dergisi
| Author Name | University of Author | Faculty of Author |
|---|---|---|
Abstract (2. Language):
Belief and worshipping are needs which were placed in the nature of
mankind. Science and intelligence support this fact. Therefore humanbeing is a religios
being in nature. In fact “the fitrat” (origination) means “sympatizing divine religion”.
The religion was set by Allah and it belongs to Him. Allah is the one and only, so the
religion must be single. From Adam to Mohammad (peace be upon them) there is only
one divine religion; not divine religions. The religion which all of the prophets brought
is the same in origin. There is not any difference between them on the level of belief
principles. Other things that systematized and called as a religion aren’t celestial; this
is a metaphorical calling.
This divine religion was named by Allah: Islam! Then, when the word “religion” was
mentioned under all conditions that means “Islam”. Its followers were named by Allah
as “muslims”. All prophets accepted this for their peoples.
Islam looks at the other religions as a reality. But it doesn’t regard them divine. It
places them in some special forms in its own system. That is another subject then we
deal with.
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Abstract (Original Language):
İnsan, ister ilkel ister gelişmiş, hangi çağda yaşamış olursa olsun kabul
edip bağlandığı bir inanca sahip olmuştur. İlkel ya da gelişmiş; yerel ya da
evrensel; çoktanrılı ya da tektanrılı; tabiat güçlerine ya da tabiat üstü güçlere
bağlı olan; insan kaynaklı ya da semâvî… bir inanca sahip olmayan
birilerine rastlamak pratikte mümkün gözükmemektedir. Bilimsel bulgular
bunu ortaya koymaktadır.
İnanç sahibinin o inanca bağlanması ve etkisinde kalması psikolojik
bir gereklilik ve gerçekliktir. İnanç, kurallarıyla müntesibini şekillendirir ve ona belli bir kimlik, kişilik kazandırır. Artık o, hayatı boyunca izleyeceği bir
yol, bir gidişat tarzı sahibidir; dünyaya ve olaylara bakışı da ona uygun
olmak durumundadır. Bu husus inancın ilk sıralarda yer alan belirgin
fonksiyonlarındandır.
FULL TEXT (PDF):
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77-106