Buradasınız

Dialogue of Life and Its Significance in Inter-Religious Relation in Malaysia

Dialogue of Life and Its Significance in Inter-Religious Relation in Malaysia

Journal Name:

Publication Year:

Abstract (2. Language): 
Dialogue of life is a form of inter-religious dialogue which commonly takes place at any place and any time. It is a dialogical relation to promote amicable relation with people from different religions. It begins when one encounters, lives and interacts with the others and participates in daily life activities together. It is a social interaction which shows the involvement of non-elite participants in the inter-religious dialogue at the grass roots level. The nonelite participation in the inter-religious dialogue is necessary to accommodate the challenge of pluralistic society. This kind of process which involves the social interaction in everyday activity is known as a dialogue of life. Those activities can be seen in the life experience of living together with mix-faith family, celebrating festivities and wedding ceremony as well as doing (running) business with the other religious communities. The aim of this paper is to elucidate the concept of dialogue of life and how this dialogue has a significant impact on encouraging positive interaction among people of different religions in Malaysia.
69-79

REFERENCES

References: 

Azizan Baharuddin. 2005. Dialog Peradaban: Perspektif global dan lokal. In. Azizan
Baharuddin, Mohamad Khairudin Mohamad, Faridah Noor Mohd Noor, Ahmad
Syahir Sarani (Eds.). Dialog Peradaban: Peranan dan Kepentingannya di Malaysia
(pp.16-20). Kuala Lumpur: Institut Perkembangan Minda (INMIND) dan Pusat
Dialog Peradaban Universiti Malaya.
Berghout, A. 2008. Meeting the challenges of dialogue: Need for civilisational vision and
cultural transformation. In. T.W. Simon & Azizan Baharuddin (Eds.). Dialogue of Civilizations and the Construction of Peace. (pp. 140-172). Kuala Lumpur : Pusat
Dialog Peradaban, Universiti Malaya.
Chandra Muzaffar. 2010. A Plea for Empathy: The Quest for Malaysian Unity. Kuala Lumpur :
Zubedy (M) Sdn Bhd.
Eck, D. 1986. What do we mean by Dialogue? Current Dialogue. 11: 5-11.
Haney, M. S. 2009. Envisioning Islam: Imam Mohammed and Interfaith Dialogue. The Muslim
World. 99: 622-633.
Hensman, J. M. 1999. Beyond talk: The dialogue of life as the locus of non-verbal
interreligious dialogue. East Asian Pastoral Review. 36(3): 323-337.
http://www.newworldencyclopedia.org/entry/Inter-religious_Dialogue.
Jones, G.W., Chee, H.L., Maznah Mohamad (Eds.). 2009. Muslim-non-Muslim
Marriage:Political and Cultural Contestations in Southeast Asia. Singapore: Institute
of Southeast Asian Studies.
Khadijah Mohd. Hambali. 2004. Budaya ‘Kenal-Mengenali’ dalam pembinaan ummah. In
Mohd. Fauzi Hamat, Mohd Fakhrudin Abd. Muki, Che Zarrina Sa’ari (Eds), Pemikiran
Islam dan Cabaran Semasa. pp.259-272. Kuala Lumpur: Jabatan Akidah dan
Pemikiran Islam, Akademi Pengajian Islam, Universiti Malaya.
Lindenberg, J. 2009. Inter Ethnic Marriages and Conversion to Islam in Kota Bharu. In C. a.
Jones, Muslim-non-Muslim Marriage: Political and Cultural Contestations in Southeast
Asia. Singapore: Institute of Southeast Asian Studies.
Martinez, P. 2008. A case-study of Malaysia: Muslim-Christian dialogue and partnership,
possibilities and problems with suggestions for the future. In. T. W. Simon & Azizan
Baharuddin (Ed.). Dialogue of Civilizations and the Construction of Peace. pp. 111-
141. Kuala Lumpur : Pusat Dialog Peradaban, Universiti Malaya.
Mohd. Farid Mohd. Shahran. 2008. Dialog antara agama dan peradaban: Pespektif agama
dan tamadun. Kertas kerja Muzakarah Pendisiplinan Dialog Antara Agama dan
Peradaban. 22 Januari di Institut Kefahaman Islam Malaysia (IKIM), Kuala Lumpur.
Osman Bakar. 2006. The Qur’an on Interfaith and Inter-Civilizational Dialogue: Interpreting a
Divine Message for Twenty-first Century Humanity. International Institute of Islamic
Thought Malaysia (IIITM) and the Institute for Study of the Ummah and Global
Understanding (ISUGU).
Osman Bakar. 2009. Konsep Tamadun Malaysia kesatuan dalam kepelbagaian. In Hashim
Ismail & Raihanah Abdullah (Eds.), Permuafakatan dan Kerukunan Teras Peradaban
Malaysia. pp. 1-9. Kuala Lumpur: Akademi Pengajian Melayu dan Pusat Dialog
Peradaban, Universiti Malaya
Pratt, D. 2010. The Vatican in dialogue with Islam: inclusion and engagement. Islam and
Christian-Muslim Relations. 21(3), 245-262.
Shehu, F. M. 2008. Nostra Aetate and Inter-Religious Dialogue: An Islamic Perspective. Kuala
Lumpur: International Islamic University Malaysia Press.
Smith, J. I. 2007. Muslims, Christians and the Challenges of Interfaith Dialogue. New York:
Oxford University Press.
Swidler, L. 2003. Dialog in Malaysia and the Global Scenario. Siri Monograf Pusat Dialog
Peradaban. No. 1. Kuala Lumpur: Pusat Dialog Peradaban, Universiti Malaya.
Ugwoji, M.C. 2008. Inter religious relations and solidarity: Contextualization the Vision of
Francis Cardinal Arinze for religious education in Nigeria. Unpublished Thesis PhD
(ProQuest), Fordham University New YorkWalters, A.S. 2007. Issues in Christian-Muslim relations: A Malaysia Christian perspectives.
Islam and Christian-Muslim Relations. 18 (167), 67-83.
Wan Ariffin Wan Yon, Khadijah Mohd Hambali, Wan Nazarul Wan Abdul Latip, Sharifah
Zakiah Wan Hassan, Ahmad Rozainni Ali Hasan. 2011. Bridging the MuslimChristian Relations Through Dialogue of Life: Muslim Perspective. International
Conference on Social Science and Humanity, IPEDR, Vol.5 (2011), IACSIT Press,
Singapore.

Thank you for copying data from http://www.arastirmax.com