Buradasınız

SOYLU KARDOUCHİ VE BARBAR MOSSYNOİKOİ:ESKİ ANADOLU TOPLUMLARINI HATIRLAMAK VE UNUTMAK

THE NOBLE KARDOUCHOI AND THE BARBAROUS MOSSYNOIKOI: Remembering and Forgetting Ancient Anatolian Peoples

Journal Name:

Publication Year:

Keywords (Original Language):

Author NameUniversity of AuthorFaculty of Author
Abstract (2. Language): 
For several hundred years from the mid-first millennium B.C.E. the Mossynoikoi and the Kardouchoi were dominant peoples in their respective regions of Anatolia. While the historical record indicates they were strong militarily and successful at commerce, they were apparently not inclined to express their power or wealth in terms of monumental architecture or durable artwork. In the absence of a material legacy our knowledge of these peoples derives primarily from ancient literary sources, the most important of which is the firsthand account given by the Greek writer Xenophon the Athenian in his Anabasis. The aims of this paper are, firstly, to highlight the importance of ancient accounts in so far as they preserve knowledge of peoples who we may otherwise know nothing about and, secondly, to explore how these same texts have a decisive bearing in the process of remembering ancient peoples.
Abstract (Original Language): 
Mossynoikoi ve Kardouchoi, M.Ö. ilk bin yılın ortalarından itibaren birkaç yüzyıl boyunca Anadolu’nun kendilerine ait bölgelerinde hâkimiyet sürmüş toplumlardır. Tarihsel kayıtlar bu toplumların askeri açıdan güçlü ve ticarette başarılı olduklarına işaret ederken, güç ya da zenginliklerini gösterişli mimari veya kalıcı sanat eserleri ile ifade etme eğilimi göstermedikleri açıktır. Maddi kalıt bırakmamış olmaları nedeniyle bu toplumlar hakkındaki bilgilerimiz öncelikle, en önemlisi Atinalı Yunan yazar Ksenophon’un Anabasis’i olan antik yazınsal kaynaklardan sağlanmaktadır. Bu yazının amacı ilk olarak, antik hikâyelerin, var olmamaları halinde haklarında hiçbir şey bilemeyeceğimiz toplumlar ile ilgili bilgileri günümüze kadar korumuş olmalarının öneminin vurgulanması ve ikinci olarak aynı hikâyelerin antik toplumların hatırlanması ve unutulması sürecinde nasıl bir belirleyici rolü olduğunun araştırılmasıdır.
100
107

REFERENCES

References: 

Açıkyıldız, B. (2010). The Yezidis: the History of a Community, Culture and Religion, London.
Allison, C. (2014), “Living with Labels: New Identities and the Yezidis of Turkey”, pp: 95-117, Turkey
and the Politics of National Identity: Social, Economic and Cultural Transformation,
(Ed: S. Brennan and M. Herzog), IB Tauris, London.
Badian, E. (2004), “The Life of Xenophon”, pp: 33-52, Xenophon and his World, (Ed: C. Tuplin),
Franz Steiner Verlag, Stuttgart.
Brennan, S. (2012), “Mind the Gap: A Snow Lacuna in Xenophon’s Anabasis?”, pp: 307-339,
Xenophon: Ethical Principles and Historical Enquiry, (Ed: C. Tuplin and F. Hobden), Brill,
Leiden.
Brennan, S. (2015), “İslam’dan Önce Kürtler”, pp: 37-60, Kürtler: Tarih, Din, Toplum, (Ed: Adnan
Demircan), Nida Yayıncılık, Istanbul.
Farrell, W., 1961. “A revised itinerary of the route followed by Cyrus the Younger
through Syria in 401BC”, Journal of Hellenic Studies, 81, pp: 153–155.
Green, P. (1994). “Text and context in the matter of Xenophon’s exile”, pp: 215-227, Ventures into
Greek History, (Ed: I. Worthington), Clarendon Press, Oxford.
Halliday W. (1923). “Mossynos and Mossynoikoi”, The Classical Review, 37, pp: 105-107.
Hamilton, W. (1842). Researches in Asia Minor, Pontus, and Armenia, Murray, London.
Macaulay, R. 1956. The Towers of Trebizond, Collins, London.
Rahn, P. (1981). “The Date of Xenophon’s Exile”, pp: 103-119, Classical Contributions: Studies in
Honour of M.F. McGregor, (Ed: G. Shrimpton and D. McCargar), New York.
Tuplin, C. (2003). “Xenophon in Media”, pp: 351-389, Continuity of Empire (?): Assyria, Media,
Persia, (Ed: G. Lanfranchi, M. Roaf and R. Rollinger), Sargon, Padova.
Tuplin, C. (2007). ‘A Foreigner’s Perspective: Xenophon in Anatolia’, pp: 7-32, The Achaemenid
Impact on Local Populations and Cultures in Anatolia, (Ed: İ. Delemen), Turkish Institute
of Archaeology, Istanbul.
Waterfield, R. (2009). Why Socrates Died: Dispelling the Myths, Faber, London.

Thank you for copying data from http://www.arastirmax.com