You are here

PARANIN DEĞERSİZLİĞİNE DAYANAN TEFECİLİK YASAĞINA KARŞI KAZANÇTAN AYRILAN PAY OLARAK FAİZİN YASALLIĞI

THE LEGALITY OF INTEREST AS PAYING THE PORTION OF GAIN AND AGAINST TO THE USURY THAT DEPENDED ON THE UNFRUITFUL OF MONEY

Journal Name:

Publication Year:

Keywords (Original Language):

Abstract (2. Language): 
Martin Luther asserted that usury is wrong because all the risks fall on the borrower, the creditor makes his profit without danger and he earns income without incurring the usual risks due to changing conditions and misfortune. For this reason Luther attacks very unfairness without reckless way in which land was mortgaged and money was collected by indulgences. He insisted that all Germany is being exhausted by usury, notably exploited by borrowing in the form of the annuities. Jean Calvin thought that only productive credit for business purposes is allowed, because this is not usury borrowing. Because he admitted that the debtor could be gain just as much from the money as the creditor. But from poor men no interest is to be taken. At the beginning of modern times, the secular powers were decided to the interest rate according to money’s market price which determined by supply and demand. The maximum rate of interest was reduced from 10 percent to 8 percent and to 5 percent later.
Abstract (Original Language): 
Martin Luther, borçlanan kişi bütün riski üstlendiği, alacaklı hiç bir tehlikeye girmeksizin kazanç sağladığı, değişen koşullar ve talihsizlik alışılmış riskleri üstlenmeksizin gelir elde ettiği için; tefeciliğin yanlış olduğunu beyan etmiştir. Bu nedenle Luther, pervasız bir şekilde arazinin ipotek altına alınmasına ve günah affı belgeleriyle paranın toplanmasına, çok acımasız bir tarzda saldırmıştır. Almanya’nın tefecilik yoluyla tüketildiğinde, özellikle de annuity (ana para karşılı düzenli aylık faiz) tarzındaki tefecilikle sömürüldüğünde ısrar etmiştir. Jean Calvin ise, bir tefecilik borçlanması olmaması nedeniyle, yalnızca işte kullanma niyetleriyle alınan üretken borçlara izin verilmesi gerektiğini düşünmüştür. Zira, borçlunun alacaklıya kıyasla daha fazla kazanabileceğini kabul etmiştir. Ancak, fakirden kesinlikle bir faiz alınmamalıdır. Modern çağların başlangıcında, dünyevi iktidarlar paranın arz ile talebine göre belirlenen piyasa fiyatına uygun olarak faiz oranına karar vermişlerdir. Maksimum faiz oranı, daha sonra yüzde sekizden yüzde beşe düşmüştür.
215-248

REFERENCES

References: 

Bouwsma W. J. (1988). Calvin : a sixteenth-century portrait, Oxford
University Press, New York
Cleary P. (1914). The Church and Usury : An Essay on Some
Historical and Theological Aspects of Money-Lending, M H Gill,
Dublin , 1914
Davies A.T. (1946). Calvin and the influence of Protestantism on
national life and character, H.E. Walter, London
Dempsey B.W. (1948). Interest and Usury, D.Dobson, London
Donald D.W.A. (1975). Compound Interest and Annuities,
Heineman Publisher, London
Forell G.W. (1964). Faith Active in Love : An Investigation of
Principles Under Lying Luther’s Social Ethics, Augsburg Publisher,
Minnepolis
Hunter A.M. (1950). The teaching of Calvin, Levell, Los Angeless
Jones N.L. (1989). God and Moneylender, B.Blackwell, New York
Kitabı Mukaddes Şirketi (2004). Kitabı Mukaddes (Tevrat, Zebur,
İncil) Eski ve Yeni Ahit, İstanbul
Kooman W.J. (1954). By Faith Alone : The Life of Martin Luther,
Lutterworth Press, London
McGrath A.E. (1990). A life of John Calvin : A Study of the Shaping
of Western Culture, Mass Brassil Blackwell, Cambridge
McNeill J.T. (1967). The History and Character of Calvinism, Oxford
University Press, New York
Murray J. (1960). Calvin on scripture and divine sovereignty , Baker
Book House, London
Noonan J.T. (1957). The Scholastic Analysis of Usury, Harvard
University Press, Cambridge
Oberman H.A. (1985). Luther : Man Between God and the Devil,
Yale University Press, New Heaven
Parks T. (2005). Medici Money : Banking, Metaphysics and Art in
Fifteenth Century Florance, W.W.Norton, New York
Roover R. (1974). Business banking, and economic thought in late
medieval and early modern Europe, University of Chicago Press,
Chicago
Ryn F.W. (1924). Usury and Usury Laws, Houghton Mifflin
Company, Boston
Schmidt A.M. (1960). John Calvin and Calvinist Tradition, Harper,
New York
Schneider H. (1958). Puritan Mind, University of Michigan Press,
Ann Arbor
Watson P.S. (1947). Let God be God. An Interpretation of the
Theology of Martin Luther, Fortress Press, Philadelphia
Weber M. (1984). The Protestant Ethic And The Spirit of Capitalism,
George Allen and Unwin , London
Wendel F. (1963). Calvin; the origins and development of his
religious thought, Harper & Row, New York
Wilson T. (1965). A Discourse Upon Usury, M Kelley, New York

Thank you for copying data from http://www.arastirmax.com