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THE CONCEPT OF SELF IN EARLY BUDDHISM WITH SPECIAL REFERENCE TO NAGARJUNA

Journal Name:

  • Review Of Research

Publication Year:

  • 2013
Author NameUniversity of Author
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Abstract (Original Language): 
This paper is an attempt at the exposition of the Madhyamikas refutation of the upanishadic and the early buddhistic concept of the self or soul-substance .It also presents the concept of substance as it figures in the Upanishads and the early Buddhism of the Sarvastivada. I also describes Nagarjuna”s criticism of the eternalise of the substantial-self.
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REFERENCES

References: 

1.Ten Suttas From: Digha Nikaya, Long Discourses of the Buddha (Ed) Samdhong Rinpoche, Burma,
Pitaka Association, Rangoon, 1984, P.211..
2...Murthy,T..R. V, The Central Philosophy of Buddhism--- A study of the Madhyamika System, George
Allen & Unwin, London, 1955, PP. 121-122
3. The Brhadaranyaka Upanishad, Sri Rama Krishna Math, Madras, 1951, P.329.
4...Gambhirananda, Swami, Trans, Eighth Upanishads, Vol. I, with the commentary of Sankara,
AdvaitaAshram, Calcutta1989, p.191
5. Inada, Kenneth, Nagarjuna-A Translation Of his Mulamadhya-makakarika with an IntroductoryEssay,
Sri Sat guru, Publications, Delhi, 1985, P.23.
6...Ibid. XXI., 12
7...Ibid.I. 13
8. Ibid., VII.20
9...Ibid. I.1.
10. Ibid.XXV.20
11.Nagarjuna expresses the nature of sunyata in the very first verse of the first chapter of his
Madhyamikakarika.In this he also pays homage to the Buddha , the Fully Awakened One, the Supreme
Teacher who has taught the Doctrine of relational origination (Pratityasamutpabam) and the blissful
cessation of all phenomenal thought constructions(Prapancopasmam,Sivam).
12. Ibid., XIII.8.

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